2 Chronicles 18:2

Authorized King James Version

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And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth-gilead.

Original Language Analysis

וַיֵּרֶד֩ he went down H3381
וַיֵּרֶד֩ he went down
Strong's: H3381
Word #: 1 of 20
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
לְקֵ֨ץ And after H7093
לְקֵ֨ץ And after
Strong's: H7093
Word #: 2 of 20
an extremity; adverbially (with prepositional prefix) after
שָׁנִ֤ים certain years H8141
שָׁנִ֤ים certain years
Strong's: H8141
Word #: 3 of 20
a year (as a revolution of time)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 20
near, with or among; often in general, to
אַחְאָ֜ב And Ahab H256
אַחְאָ֜ב And Ahab
Strong's: H256
Word #: 5 of 20
achab, the name of a king of israel and of a prophet at babylon
לְשֹׁ֣מְר֔וֹן to Samaria H8111
לְשֹׁ֣מְר֔וֹן to Samaria
Strong's: H8111
Word #: 6 of 20
shomeron, a place in palestine
וַיִּֽזְבַּֽח killed H2076
וַיִּֽזְבַּֽח killed
Strong's: H2076
Word #: 7 of 20
to slaughter an animal (usually in sacrifice)
ל֨וֹ H0
ל֨וֹ
Strong's: H0
Word #: 8 of 20
אַחְאָ֜ב And Ahab H256
אַחְאָ֜ב And Ahab
Strong's: H256
Word #: 9 of 20
achab, the name of a king of israel and of a prophet at babylon
צֹ֤אן sheep H6629
צֹ֤אן sheep
Strong's: H6629
Word #: 10 of 20
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּבָקָר֙ and oxen H1241
וּבָקָר֙ and oxen
Strong's: H1241
Word #: 11 of 20
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
לָרֹ֔ב for him in abundance H7230
לָרֹ֔ב for him in abundance
Strong's: H7230
Word #: 12 of 20
abundance (in any respect)
וְלָעָ֖ם and for the people H5971
וְלָעָ֖ם and for the people
Strong's: H5971
Word #: 13 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 14 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִמּ֑וֹ H5973
עִמּ֑וֹ
Strong's: H5973
Word #: 15 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וַיְסִיתֵ֕הוּ that he had with him and persuaded H5496
וַיְסִיתֵ֕הוּ that he had with him and persuaded
Strong's: H5496
Word #: 16 of 20
properly, to prick, i.e., (figuratively) stimulate; by implication, to seduce
לַֽעֲל֖וֹת him to go up H5927
לַֽעֲל֖וֹת him to go up
Strong's: H5927
Word #: 17 of 20
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶל H413
אֶל
Strong's: H413
Word #: 18 of 20
near, with or among; often in general, to
רָמֹ֥ת with him to Ramothgilead H7433
רָמֹ֥ת with him to Ramothgilead
Strong's: H7433
Word #: 19 of 20
ramoth-gilad, a place east of the jordan
גִּלְעָֽד׃ H1568
גִּלְעָֽד׃
Strong's: H1568
Word #: 20 of 20
gilad, a region east of the jordan; also the name of three israelites

Analysis & Commentary

And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth-gilead.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection